The Shamrock

According to the Concise Columbia Encyclopedia, the identity of the true shamrock has long been debated, but the plants most often designated as the emblem of Ireland are the white clover, the small hop clover, and the wood sorrel, or oxalis.

It's likely that some or all of this information was provided by the botanist, Nathaniel Colgan, who endeavored to identify "the real shamrock" at the turn of the 20th century. He asked people all over Ireland to send him living, rooted specimens which he carefully planted and labelled. When the plants matured and blossomed, he was able to identify four different plants - the three already mentioned and one called Black Medick.

So how did the shamrock become an emblem of Ireland? It may surprise many readers to learn that the plant's international association with the Emerald Isle is relatively recent. It wasn't until the 17th century that it became the custom to wear the shamrock on the feast of Ireland's patron saint; until then, the Irish wore a special St. Patrick's cross, made just for the occasion. Then, in the late 18th century, the shamrock was adopted as an emblem by the Volunteers of 1777. But it didn't really become widely popular until the 19th century, when the emerging Nationalist movements took the shamrock, along with the harp, as one of their emblems. Viewed as an act of rebellion in Victorian England, Irish regiments were forbidden to display it. This one single act may have done more to establish the shamrock as Ireland's national emblem than anything else. It was also the catalyst for the creation of the famous ballad, The Wearin' O' The Green: "Oh Paddy dear, and did ye hear the news that's going round? The shamrock is forbid by law to grow on Irish ground! No more St. Patrick's Day we'll keep; his color can't be seen, For there's a cruel law agin' the wearing o' the Green!"

While the lyrics may have stirred the souls and hearts of rebellious Irishmen, there are a couple of strange contradictions in this verse: it's very likely that St. Patrick wore vestments of blue, not green; and since the plant wasn't cultivated but grew wild, there was no way the Crown could have successfully banned its growth!

As for St. Patrick using it to teach us the mystery of the Holy Trinity, it was never mentioned in any of his writings. So, that of itself, remains a mystery. On the other hand, Triads, or groups of three, were of major significance in ancient Ireland; so it is quite possible that the shamrock may have been used by early Christian teachers because, not only could it instantly illustrate and explain an important belief, it would also have been symbolically acceptable.

But that was then.

Today, the shamrock is firmly established as the most instantly recognizable emblem of Ireland. For good luck, it's usually included in the bouquet of an Irish bride, and also in the boutonniere of the groom. It's the symbol of a quality B & B that's earned the right to display it. It's part of the Aer Lingus logo, as well as those of many other companies, sports teams and organizations. And, it's also an integral part of an old tradition called "drowning the shamrock." This takes place on St. Patrick's Day, when the shamrock that has been worn in the hat or lapel is removed and put into the last drink of the evening. A toast is proposed and then, when the toast has been honored, the shamrock is taken from the bottom of the glass and thrown over the left shoulder. Sláinte!

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Palm Sunday in old Ireland

Irish speakers once referred to Palm Sunday as Domhnach an Iúir - Yew Sunday. That's because the "palm" was most often a sprig from the yew tree or some other conifer such as a silver fir, spruce or cypress. In County Fermanagh, early on every Palm Sunday morning, a Protestant cut down sprigs of yew and placed them on his garden wall.In the old days, families brought their own fronds of "palm" to the church to be blessed. While he didn't have a Palm Sunday ceremony in his own church, it's on record that this very considerate Protestant soul offered palms to his less than fortunate Catholic neighbors on their way to chapel.It was expected that every member of a family would be present at Mass to receive a blessed palm in commemoration of Christ's entry into Jerusalem. After Mass, the men and boys broke off a sprig and wore it all day in their hat or lapel. Often, it was worn for much longer.In Spencer T. Hall's Life and Death in Ireland, he writes: "...most of the men and boys I met had small bunches of palm in their hats or buttonholes (lapels), which they said had been consecrated by the priest, and which many of them wore or renewed for a nearly a fortnight afterwards." In this context, we are assuming that the author is implying that renewal meant more blessings - perhaps on Good Friday, Easter and beyond.

As for the womenfolk and children, they brought their fronds home. A palm would be hung up in the house; one would be put out in the barn so that the animals could share in the blessing. And another would be set aside to be used as a sprinkler for Holy Water.

In many areas of Ireland, a palm stem was charred and a cross was marked on eggs set for hatching, while in parts of Galway and Mayo, a bit of palm was shredded and mixed through the seed grain. In any event, most families had extra eggs on hand because of the Lenten fast, so Palm Sunday was often the day that children called on neighbors and began collecting eggs for Easter.

The date on which Palm Sunday fell was also closely observed. If it coincided with St. Patrick's Day, when "the Shamrock and Palm would be worn together", it was said that something unusual would occur. This could be interpreted as ominous. The optimistics predicted an exceptionally fine summer or an end to Ireland's troubles. They also made the same predictions when Palm Sunday fell on the feast of the Annunciation - March 25th.

I did a bit of digging. In 1347, Palm Sunday coincided with the feast of the Annunciation. That year, the black death arrived in Messina. By New Year's Eve, it had spread to Genoa. Within three years it had wiped out one third of Europe. On a happier note, in 1945, the Annunciation and Palm Sunday coincided and the war in Europe came to an end. We found two other recent dates: St. Patrick's Day and Palm Sunday coincided in 1940: the Annunciation and Palm Sunday coincided in 1956. We'll be delving into the history books a bit further to see, in retrospect, if these old Irish predictions hold any water.

For future reference: The next time the Annunciation and Palm Sunday coincide is 2018. As for St. Patrick's Day - it won't happen again until 2391. God willing, by then, the troubles will be as ancient history as the pyramids.

Ancient Order Of Hibernians

The National Organization

The AOH is a Catholic, Irish-American fraternal organization founded in New York City in 1836. The Order can trace its roots back to a parent organization, of the same name, which has existed in Ireland for over 300 years. While both share a common thread, the North American AOH is a separate and much larger organization.

The Order evolved from a need in the early 1600's to protect the lives of priests who risked immediate death to keep the Catholic Faith alive in occupied Ireland after the reign of Henry VIII. When England implemented its dreaded Penal Laws in Ireland, various secret societies were formed across the country to aid and comfort the people by whatever means available.

Similarly, the AOH in America was founded May 4, 1836 at St. James Church in New York to protect the clergy and Church property from the "Know Nothings" and their followers. Anti-immigrant sentiment was high at that time and the Irish would soon be arriving in peak numbers, escaping the Great Hunger and other persecution in their native land. Many Irish social societies sprung up and grew during this period, but the largest was, and continues to be, the Ancient Order of Hibernians.

Active across the US, the Order, along with the Ladies Ancient Order of Hibernians, have traditionally been among the first to welcome new Irish immigrants. Here, the Irish culture - art, dance, music, and sport are fostered and preserved. Newcomers can meet some of "their own" and are introduced to the social atmosphere of the Irish American community. The AOH has been at the political forefront for issues concerning the Irish such as: Immigration Reform; economic incentives - both here and in Ireland; human rights as addressed in the MacBride legislation; Right-To-Life; and a peaceful and just solution to the issues that divide Ireland.